Sattva Amrita Rudra (Shiva) from the book "India The gods and heroes" by E. Geraskina


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Rudra is an early form of the Hindu god Shiva, the lord of destruction, and due to the complex mythological and religious link between the two deities, they are often referred to together as Rudra-Shiva. Contents 1 Origins 2 Attributes 3 Worship 4 Rudra and Other Deities 4.1 In the Vedas 4.2 Rudra & Shiva 5 Legacy 6 Notes 7 References 8 Credits


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Hinduism - Shaivism, Shiva, Devotion: The character and position of the Vedic god Rudra—called Shiva, "the Auspicious One," when this aspect of his ambivalent nature is emphasized—remain clearly evident in some of the important features of the great god Shiva, who together with Vishnu came to dominate Hinduism. Major groups such as the Lingayats of southern India and the Kashmiri.


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Shiva Shiva ( / ˈʃɪvə /; Sanskrit: शिव, lit. 'The Auspicious One', IAST: Śiva [ɕɪʋɐ] ), also known as Mahadeva ( / məˈhɑː ˈdeɪvə /; Sanskrit: महादेव:, romanized: Mahādevaḥ, lit. 'The Great God' [mɐɦaːd̪eːʋɐh] ), [9] [10] [11] is one of the principal deities of Hinduism. [12]


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Rut signifies the bestower of knowledge. One who makes the sinners cry by giving pain is called Rudra. In the Bṛhaddevatā of Śaunaka, Rudra is said to be a name of Indra. [4] Since he (Indra) roared in the atmospheric region showering rain with lightning to men, he is praised by four seers as Rudra.


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Rudra, (Sanskrit: "Howler"), relatively minor Vedic god and one of the names of Śiva, a major god of later Hinduism. Śiva is considered to have evolved from Rudra, and the two share a fierce, unpredictable, destructive nature.


Sattva Amrita Rudra (Shiva) from the book "India The gods and heroes" by E. Geraskina

Rudra ( / ˈrʊdrə /; Sanskrit: रुद्र) is a Rigvedic deity associated with Shiva, the wind or storms, [1] Vayu, [2] [3] medicine, and the hunt. [4] One translation of the name is 'the roarer'. [5] [6] [7] In the Rigveda, Rudra is praised as the "mightiest of the mighty". [8] Rudra means "who eradicates problems from their roots".


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In Rudram of Yajurveda, and in subsequent Puranic literature , Rudra was named as Shiva and was described as the SUPREME LORD, who lives on Mount Kailash and whose consort is Parvati, etc. Coming to the aspect of describing Rudra,maheswara,Vratya etc as Vishnu, by some persons, it is to be understood as projecting their own deity as SUPREME GOD.


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Rudra Avatar of Lord Shiva is a well-known form of Shiva in Hindu Dharma. He is often associated with a mighty hurricane. Rudra literally means a tempest and is the term used by many as the other name of the entity Shiva, his most violent and furious form, to be specific.


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Due to Rudra's violent nature, the god is often implored to be merciful and benevolent and invoked with the epithets Bhava and Íiva (Vájasaneyi Samhitá 16, 18. 28), both meaning 'favourable, propitious' which find a semantic equivalent in Faunus. 5 The semantic connection having been firmly established, it would also be attractive to.


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Shiva's benevolent side is more well-established in Hindu literature than is the benevolent side of Rudra, which comes more from later sources and appeals to Rudra than it does from Vedic sources.


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This mighty deity of the Hindu pantheon developed later into the powerful god Shiva, with whom he was often associated as Rudra/Shiva. Young, fast, invincible, and untouchable, Rudra dwells in the north, with which, as well as with the west, everything cold, darkness and evil are connected, according to the ancient Indian model of the world.


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In the Bhagavadgita, Lord Krishna says that among the Rudras He is Siva. The Matsya Purana lists the names of the eleven Rudras, who assist Vishnu in fighting the demons, namely Kapali, Pingala, Bhima, Virupaksa, Vilohita, Ajesha, Shasana, Shasta, Shambhu, Chanda and Dhruva.


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The Satapatha Brahmana mentions that Rudra is the prince, while Rudras are his subjects. They are considered as attendants of Shiva in later mythology. The Rig Veda and the Krishna Yajur Veda makes the Rudras the gods of the middle world, situated between earth and heaven i.e. the atmosphere. As wind-gods, the Rudras represent the life-breath.


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Rudra ( / ˈrʊdrə /; Sanskrit: रुद्र) is a Rigvedic deity associated with Shiva, the wind or storms, Vayu, medicine, and the hunt. One translation of the name is 'the roarer'. In the Rigveda, Rudra is praised as the "mightiest of the mighty". Rudra means "who eradicates problems from their roots".


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Shiva is one of the great gods of Hinduism and perhaps more than any other attests to the complexity of the religious culture of South Asia. The name Shiva is not yet in use in the Rig Veda, but an ambiguous deity called Rudra appears, who shares many traits with the god who is later more commonly referred to as Shiva, "The Auspicious One."


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Ancient Howling Storm God of Sickness. A very old and highly temperamental Storm God known as 'The Howling One'. Ruddy Rudra is red-faced and has many of them, all frowning and scowling. His neck, though, is blue. Despite the terrible sartorial consequences, he dresses in grotty animal skins. He also fathered an appalling squall of storm.